The Fullness of All Things Exaltation and Adam-God

1 Thus saith the Lord, even Jesus Christ, the great I AM, who was and is from eternity to eternity: Behold, I say unto thee, my son, concerning the mysteries of the fulness of all things which I have shown unto thee.

2 Yea, time and time again have I shown bits and pieces concerning these things unto thee; and behold, time and time again thou hast retained more and more of this information, for this mystery is complex and difficult for the mortal mind to perceive.

3 Therefore, I place these words within thee, that thou mayest give them unto thy brethren, that they may understand more concerning this mystery, even to a level which they may perceive.

4 Behold, I say unto thee, like unto the tree in the parable which I gave thee in the previous revelation, the tree which stood tall in the forest, and which forest represented the generations of the gods, I say this unto thee: God was once as thou art, even my Father.

5 And behold, in time he did learn, and bit by bit he progressed to where he is now, receiving light for light, even grace for grace.

6 I say this unto thee first because many will say that God, even my Father, was not as a man is, even those among my Church; for behold, the true mystery is stranger and even more frightening to some.

7 This I say, as my servants Joseph Smith and Sidney Rigdon once taught: It is by faith that all things are done, even by the force of will and intelligence.

8 Behold, in the beginning is the I AM, the will of all things; and behold, through will, which is intelligence with the light of truth, separation doth occur.

9 And therefore, because there is separation in the world, there is agency.

10 And the Father, even my Father, having been given agency, chose good over evil and chose to progress. Therefore, grace for grace, he learned and began to understand his nature, his will, and the effect it might have upon the world around him.

11 Behold, he observed that through faith all things may happen, and that matter and spirit are inseparably connected.

12 Behold, this I say, and this I have said in the ninety-third section of the Doctrine and Covenants: That intelligence, or the light of truth, cannot be created.

13 That spirit, therefore, cannot be created, and all matter is spirit. Therefore, all matter is intelligent, and all matter is aware.

14 And therefore, the force of will, even I AM, is in and through all things.

15 Yea, I am in all things and through all things, even Jesus Christ.

16 Behold, I say unto thee, there is one God who is in all things and through all things, even one Spirit of truth, one eternal, uncreated consciousness.

17 And through division, yea, through separation, agency and creation may come to be.

18 Therefore, layers of creation exist, and shall exist; and like unto the tree in the forest, which hath shoots come forth out of its roots, intelligence bringeth forth more intelligence.

19 And behold, intelligence doth grow, and it doth fill the expanses of space.

20 And even as a tree sprouteth out of its father’s roots, it may one day become the father itself. Behold, it shall have roots of its own, and a shoot shall grow forth out of its roots.

21 Yea, and thus is the generation of gods.

22 But behold, there are many ways in which these things may take place; for will doth shape reality.

23 And behold, that which is sin is that which doth take away.

24 Behold, the wages of sin is death, or the decay, first of the matter, then of the spirit.

25 Therefore, through mine Atonement and my Resurrection, I have conquered death. And behold, the way in which I have done these things hath never been done, even among all the gods.

26 Therefore, I say unto thee concerning that which was written of my servant Job: In the heavens there are disagreements at times, and there is conjunction as to which things mortals will do, and behold, conjunction as to what my servants shall do also.

27 Therefore, it is expedient that thou bear my name and declare that I, even Jesus Christ, am God, and that before me there are no others.

28 Therefore, let it be known that when Adam, and there are many Adams, understandeth his nature and his role in creation, yea, his oneness with the Father, it is that he may be exalted and become as God.

29 And behold, he is enthroned, and he is known as the Ancient of Days, even Michael, the archangel.

30 He who hath ascended through all seven levels of creation and all seven levels of ascension, yea, which those of the Indian continent have called the seven chakras.

31 In all cultures have they spoken of these things, but I speak unto thee in mine own way, even in a way which thou canst understand.

32 Behold, they are like unto the seven archangels and the seven heads of the dispensations. And each of them representeth one of those gateways; yea, they are guardians of those gateways.

33 Behold, these things were shown unto my servant Enoch, both in the record which thou hast of him and in the record which is elsewhere.

34 And behold, Heber C Kimball speaketh of many similar things, that one would be guided from probation to probation and ascend through the seven heads of the dispensations, and be given signs and tokens.

35 Yea, the true signs and tokens are the hidden knowledge gained through each probation, that one may ascend and progress.

36 And behold, it was also written in the Nag Hammadi Library that certain signs and symbols were given in order to pass by the archons.

37 Therefore, I say unto thee, the source of these traditions is the same.

38 And the symbolism shall be given at another time.

39 But therefore, I say unto thee, Adam, even Michael the archangel, is the seventh, as I have spoken of in the eighty-eighth section of the Doctrine and Covenants.

40 Behold, there truly was a Michael who came to this world and seeded this earth.

41 And there are many who may bear that name. But behold, mine archangel Michael, even Adam, your father, whom I created, doth bear a fulness of the divine within him.

42 Yea, he doth bear the title, He Who Is Like unto God.

43 Therefore, make no mistake: The Spirit of the Father did come to this world and did seat himself as Adam.

44 Yea, the Spirit of my Father is upon the father of all earths and all my children.

45 Therefore, be no longer confused concerning that which was spoken of in the Adam-God doctrine; for my servant Joseph Smith understood this, but in explaining these things, different ones of his apostles took different parts of it.

46 Yea, Brigham Young retained some of it, and other parts he did not. And again, Orson Pratt retained part of it, yea, concerning the one eternal Spirit which is in all things and through all things.

47 Therefore, I say this unto thee: I did step into mine own creation under my Father, and I did make flesh a tabernacle within my creation.

48 To Redeem ye, and redeem my people.

49 And behold, if ye are partakers of my new and everlasting covenant, ye are partakers of the same, even of the Church of the Firstborn.

50 Therefore, let it be known that I, Jehovah, even Jesus Christ, am God, and before me there are no others.

51 Ye are my children, and I am your Father; for an ass knoweth his master, but Israel doth not know its Maker.

52 Behold, my son, I shall deliver thee from the bondages of thine enemies. Fear not, for I have placed in thy hands everything which I need from thee.

53 Therefore, let it be known that ye are Adam, and in this world, through your faith and through your will, ye may create these things.

54 And behold, I say unto thee, it is for this reason that I have named thee Will, that thou mightest remember that thou art that force of will, even the Spirit of truth.

55 And again I say unto thee, my son, thou art grafted into me; and if our wills are aligned, and if we are one, of one mind and one heart, even as Zion, then truly we can change the world.

56 Therefore, when they ask, What is the difference between prayer, magic, and manifestation? do not discourage the beliefs of others through fear of pushing them away.

57 But yea, show unto them the faith of many who are gathered in one name, even my name, the name of Jesus Christ.

58 Behold, this is my holy priesthood, which is the order of Melchizedek, that they may bear my name and be high priests within my temple.

59 Behold, even as the high priests of old once had my name written upon their foreheads, so shall it be with you.

60 Therefore, unto those of my holy order, awake, arise, and shake the dust from off your chains.

61 For the sign cometh speedily. Behold, the redemption of Zion is nigh.

62 But simply because ye are my children and come in my name, do not forget your own power.

63 For behold, even the devil hath power, but I say unto you, your power is greater, for your spirit is true, and ye shall overcome.

64 Yea, I have placed my name upon you, even the name of Jesus Christ.

65 Therefore, my son, go forth and do the things concerning which thou hast inquired, and I will show unto thee more concerning the everlasting gospel, yea, the fulness of all things.

66 Behold, the gospel of exaltation, which my servant Joseph sought to introduce unto the people, and in which symbols are hidden throughout the temples of all ages.

67 Behold, these mysteries shall be revealed unto thee.

68 Thus saith the Lord, even Jesus Christ, the great Jehovah, whose name is eternal: Behold, unto you, my servant William, you have asked concerning the nature of Adam and Eve, yea, the eternal Adam and Eve, even the masculine and feminine, which they represent in the parable given.

69 Therefore, this thing is important when understanding the nature of exaltation, yea, even the nature of the gods.

70 And here is the mystery in plain words: Behold, my servant Joseph did say that if you were enthroned in heaven and saw God, you would see Adam and Eve. And behold, many did scratch their heads at this thing.

71 “Adam and Eve?” they asked. “You mean the man and the woman in that garden?”

72 And behold, some did understand, and others did not, for bits and pieces are retained, but a fulness of truth cannot be contained within a mortal vessel.

73 Therefore, let it be known unto you, William, ye have perceived that masculine and feminine do represent the nature of all things.

74 Yea, I have said that my Father, even the Most High God, was once a man, even as ye are now, and have said elsewhere that I have a Mother, yea, my Father and my Mother are one.

75 Behold, I say unto you, you have perceived the mirroring of the nature of this world, and of the nature of man and woman.

76 For woman, yea, the female, is both dark and light; for within the dark there is light, and within the light there is dark.

77 There is duality in all things, even the right-hand path and the left-hand path of ascension.

78 For behold, there are other covenants that do not belong to me. Yea, the devil hath his power and his paths. I say unto you, they shall be destroyed, and they shall not stand against me, nor shall they matter.

79 But I say unto you, darkness is not simply evil; yea, darkness is mystery.

80 For when I, the Lord God, separated the heavens and the earth, I did separate the light from the dark, yea, the mystery from the knowledge, the unknown from the known.

81 Behold, in the unknown is the oneness we all share, yea, the eternal Spirit of God that is in all things and through all things.

82 Behold, therein is the mystery, for I say unto you, when ye sin to the degree that ye are thrust into outer darkness, yea, ye are brought out again into the darkness, and without light or the Spirit of truth to withstand it, ye fade away, just like the potter’s clay put back into the vessel in the parable which hath been spoken.

83 Therefore, the intelligence is not destroyed, but they are swept away within the second death.

84 And behold, light, or the Spirit of truth, yea, even intelligence, doth manifest from the mystery.

85 Yea, even as I have described in the previous revelation, the force of will, the Spirit of I AM.

86 And thus, through will, even through agency, doth separation occur, yea, the separation of the light from the dark.

87 Behold, if thou look upon a woman, thou wilt say that the way women interact is not always the same as men; yea, they do rely upon each other more.

88 And one might say that they are one, even in tune with themselves.

89 Yea, if thou look upon a man, thou wilt see the way they compete, seeing which of them is better, always fighting, always bickering.

90 Yea, but even a woman doth compete with another woman from time to time.

91 Yea, and even men do work together.

92 For behold, even within the light, which is the separation and truth, there is oneness, yea, the original oneness we all share.

93 Yea, and within the darkness of mystery, even then, there is distinction; there is separation from which will emerges.

94 Yea, when a spirit intelligence arises and progresses towards exaltation, and when it manifests form, it embodies light, or separation.

95 And behold, even within them, there still is the mystery of the darkness, yea, the oneness of all things.

96 Behold, the women do represent one half of an eternal whole, yea, and the man doth represent another.

97 And therefore, they are both tied to the powers of creation, yea, it is by uniting in the new and everlasting covenant, and within the holy order of matrimony which I have decreed, that exaltation may occur, that they may be one, yea, that they may be numbered amongst the Elohim.

98 Behold, I say unto you, it is a silly thing for members of my Church to suppose that I, the Lord, even Jesus Christ, was not married.

99 Therefore, I say unto you, truly was I married, and I did have a wife.

100 Therefore, without a mother, how can there be a father? And without a father, how can there be a mother?

101 Without the oneness of the eternal whole, how can the pieces exist? Yea, and without the pieces, how can there be an eternal whole?

102 Therefore, when one hath become exalted, they do progress to the level that they may have their own children.

103 Therefore, their children may be seen as shoots that may sprout out of them, like in the parable previously given of the tree in the forest.

104 Therefore, it is one eternal round, yea, an eternal fractal of intelligence.

105 Therefore, it is when ye become one with your wife, yea, or your husband, and when ye are united as one in will under me, the Lord thy God, that ye have a fulness of power.

106 Yea, within the oneness that women share, there also lies chaos; and behold, within the ego and the separation which occur among men, yea, the light and truth, there is order.

107 Therefore, the light doth bring order to the chaos.

108 Therefore, the Father and the Mother, they are symbolic of all things.

109 Yea, man and woman are symbolic of all things, and it may be said that man is the express image of God.

110 And yea, when I, the Lord God, did separate Adam from Eve, I did separate her from his side.

111 Therefore, when Adam and Eve are joined as one in spirit and will through agency, yea, and when the spirit that hath separated from the source is one in purpose and will with the source from which it once came, a fulness of truth is received.

112 And thus is the principle of exaltation.

113 For behold, we have all begun from a divine source, yea, but through the principles of exaltation and progression, ye may become one of the gods, yea, one of the mighty ones.

114 Amen.